where is Appalachia?

So exactly where is Appalachia? It’s a geographical and cultural region in the eastern United States. Named after the Appalachian Mountains, which help define the territory, Appalachia stretches from southern New York to the northern parts of Alabama, Mississippi, and Georgia.

The Appalachian Mountains themselves stretch all the way from Canada to Alabama, but the cultural region we call Appalachia traditionally only includes the central and southern portions of the range. Appalachia encompasses about 205,000 square miles of land, including all of West Virginia and parts of 12 other states: Alabama, Georgia, Kentucky, Maryland, Mississippi, New York, North Carolina, Ohio, Pennsylvania, South Carolina, Tennessee, and Virginia.

Appalachia is home to over 25 million people, almost half of which live in rural areas. In the past, Appalachia relied heavily on mining, forestry, agriculture, and heavy industry, and as many as one-third of its residents lived in poverty.

Today, much of Appalachia has diversified into new manufacturing and service industries. As a result, the overall poverty level is much lower, but there are still stark differences between areas that have diversified and those that haven’t. Some areas have become successful, while others remain in a state of widespread poverty.

The people of Appalachia have often been portrayed as backward, uneducated “mountain men” given to feuding and violence. These stereotypes have been popularized by the media over time, but they don’t bear any resemblance to today’s residents of Appalachia, who live in and enjoy one of the most beautiful areas of the U.S.

In fact, Appalachian culture is known for its literature and music. Traditional Appalachian music developed from Irish and Scottish fiddle music. African-American blues musicians introduced the banjo in the late 1700s, and the instrument has become a prominent symbol of the music of the region. Appalachian music played an important role in the development of modern country and bluegrass music.

Another popular feature of Appalachian culture is its folklore. Created from a mixture of European, Native American, and Biblical influences, Appalachian folklore often features regional heroes such as railroad worker John Henry and frontiersman Davy Crockett.

Today, Appalachia is a popular tourist destination. Its mountain terrain, beautiful scenery, and outdoor recreational opportunities bring millions of visitors and billions of dollars to the area each year. Perhaps the most famous attraction in the region is the Appalachian National Scenic Trail, a hiking trail that extends between Springer Mountain in Georgia and Mount Katahdin in Maine. Generally known as the Appalachian Trail, it is almost 2,200 miles long and part of the Triple Crown of long distance hiking in the U.S.



West Virginia has an abundance of diversity not only with its flora but also with the people that live there. In the midst of this diverse state, there exists an “invisible” population of American Indians which comprises over 11,000 members and is represented by 85 tribal lineages, with Cherokee and Shawnee being the largest. Both the Appalachian American Indians of West Virginia (AAIWV) and the National American Indian Federation (NAIF) currently have three bills in legislation (HB2779, SB377 and SB406) which would provide long overdue statutory recognition for both populations.

One major issue that the two Indian communities have to deal with while seeking state recognition is the official state position, which has been accepted for many years, that West Virginia was only a “hunting ground” and that there were no Indigenous Peoples living in the area when the white settlers came. However, there is significant historical evidence to refute this idea. The history of the American Indian communities in the state pre-dates the settlers. Prior to 1830, the land claims of the Cherokee and Shawnee were divided by the Ohio and Kanawha Rivers and extended into what is present-day West Virginia, Kentucky, Tennessee and Ohio.


In 1830, the Indian Removal Act was passed calling for the relocation of all tribes to “Indian Territory” west of the Mississippi River. Under the terms of the act, individuals were allowed to stay in their homes if they gave up all tribal claims and allegiance and agreed to become citizens of the states they lived in. The Treaty of 1832 called for the removal of all Shawnee to the west. The US government sent troops to forcibly remove Indians from Ohio and the Ohio River Valley, if necessary. Some Shawnee families broke away from Chief Blue Jacket’s group headed west and came into West Virginia south of the Kanawha and into Kentucky hiding among the Cherokee who still lived in the area. Some stayed with “mixed blood” relatives who were a significant part of the population. Although the major Cherokee centers at this time were in Tennessee, northern Georgia and Arkansas, some families broke with the main Cherokee body and moved back into the hills of the Carolinas and Virginia (now West Virginia). Many “mixed-blood” families of Cherokee, Shawnee, and English/Scots/Irish heritage were formed at this time.

The Treaty of New Echota was signed in 1835 selling all Cherokee Tribal lands east of the Mississippi to the US government. This treaty, however, was signed by a small group of Cherokee making it a violation of Cherokee Law under which the sale of Tribal Land without Tribal approval was a capital offense. Most of the treaty party members were subsequently killed by Cherokee vigilantes igniting a civil war among the Cherokees in “Indian Territory”.

Dring The Trail of Tears from 1837-1839, federal troops under General Winfield Scott rounded up all the Cherokee in Tennessee, Georgia and the Carolinas. Some of the Cherokee under Chief Yonaguska (Drowning Bear) resisted and went into hiding in the hills. The Cherokee in North Carolina were later given amnesty by Winfield Scott and live there on the “Quallah Boundary” to this day as the Eastern Band Cherokee. Cherokee and Shawnee living in Virginia and Kentucky were not moved at this time because Winfield Scott did not have enough troops for removing this small number of people living on land most white settlers did not want. Thousands of those traveling the Trail of Tears died along the trail of starvation, disease and exposure. Estimates of the total deaths from this forced march range from one-in-four to one-in-three.

West Virginia was founded after the Civil War broke out in 1863. West Virginia was officially a “segregated state” with racial lists of all inhabitants. Many Native Americans and “mixed blood” families were identified as “white” or “colored” on the census. “Indians” by law did not exist and it was not legal to register a child as “Indian” at birth.

In 1890, documentation by the American Bureau of Ethnography and the US Census places “pocket communities” in Logan, Mingo, Summers, Monroe, Greenbriar, Clay and Fayette counties. There were also Shawnee living in these communities as well as in Mason County. Also, a few Eastern Blackfoot were located in Roane County. The largest Shawnee community appears to have been on the Little Kanawha River.


Between the 1940s and 1970s, the federal government’s attitude was to relocate the youth from the western reservations to the cities and other parts of the country for employment. Families of many different tribal lineages settled in Kentucky, Virginia and Ohio.

Following the 1964 Civil Rights Act, the West Virginia Legislature passed state laws which fully enfranchised all citizens. It was once again legal for American Indians to own land and to claim American Indian ancestry on birth records. In 1989, the Appalachian American Indian Society was formed. This subsequently became the Appalachian American Indians of West Virginia.

In addition to addressing historic wrongs, the passage of these bills (HB2779, SB377 and SB406) will have significant economic benefits to the State of West Virginia and to the members of the AAIWV and NAIF. Recognizing the Native American Tribes in the state can also lead to additional cultural and educational opportunities and an increase in tourism. It will surely be a WIN for West Virginia and all Indigenous Peoples!


Appalachian American Indians of West Virginia

West Virginia State Tribal Group

Appalachian American Indians of West Virginia logo

Appalachian American Indians of West Virginia logo (image used by permission).

Official State “Inter-Tribal Tribe” of West Virginia

The Appalachian American Indians of West Virginia (AAIWV) were designated as “an official intertribal tribe of the state of West Virginia” in 1996. All West Virginia Symbols & Icons


WHEREAS, American Indians were the original inhabitants of the lands that now comprise the United States of America and West Virginia; and

WHEREAS, The people of West Virginia should be reminded of the assistance given to the early European visitors to North America by the ancestors of today’s American Indians, including knowledge and training provided to the pilgrims in survival, hunting and cultivation and fertilization of indigenous crops; and

WHEREAS, Citizens should be reminded that certain concepts such as the freedom of speech and the separation of powers in government, all of which were found in the political systems of various American Indian nations, influenced the formation of the government of the United States of America; and

WHEREAS, American Indians have contributed vastly to the knowledge of botanical medicines and pharmacopeia upon which medical science has relied heavily throughout American history and to which medical professionals are turning to discover cures and treatments for illnesses which afflict humanity in today’s modern world; and

WHEREAS, American Indians have made a profound impact on West Virginia history, which has been enriched with American Indians who have contributed significantly to our heritage, our way of life and our love of nature as reflected in the place names of our rivers such as Ohio, Monogahela and Kanawha, our counties such as Logan and Mingo, and our state parks and forests such as Seneca Rocks and Watoga; and

WHEREAS, The state of West Virginia has a unique intertribal history as an area esteemed for its great natural resources depended upon by, and as a haven during troubled times for, American Indians of many woodlands and eastern tribes such as, but not limited to, Cherokee, Delaware, Mingo, Mohican, Seneca, Shawnee, Tuscaroras and Wyandot; and

WHEREAS, American Indians and the descendants of American Indians live throughout the state of West Virginia and contribute to all economic, cultural, political and social aspects of West Virginia; and

WHEREAS, Appalachian American Indians of West Virginia will continue to keep alive the oral history and traditions that have been handed down to them through their families for hundreds of years; and

WHEREAS, Appalachian American Indians of West Virginia perpetuate the ideas, cultures and traditions of American Indians in order to enlighten others to the American Indian way of life through serving as a focal point from which educational institutions, professional organizations and interested parties can obtain such information; and

WHEREAS, Appalachian American Indians of West Virginia raise public awareness of the history and the current life and conditions of American Indian peoples and cultures through activities which may include, but is not limited to, pow wows and educational programs; and

WHEREAS, Appalachian American Indians of West Virginia provide a “home” for American Indians, their descendants and those who come seeking an intertribal tribe; and

WHEREAS, Appalachian American Indians of West Virginia assists persons by providing information on genealogy research and accumulates notarized statements, vital statistics records and published historical data which substantiate oral family histories in an organized, comprehensive manner; and

WHEREAS, Appalachian American Indians of West Virginia support, within the scope of its abilities, tribal members who suffer economic and emotional difficulties; and

RESOLVED BY THE SENATE: That the Senate hereby recognizes the Appalachian American Indians of West Virginia as an official intertribal tribe of the state of West Virginia.



To receive a “paper copy” of The Voice you must now subscribe. See below for a breakdown of the expense.

Subscription Information:

Send $12 by check or money order to:

Lori Glover
915 Morgan Mine Rd.
Reedsville, WV 26547

We have been trying for several years to figure out how to afford to send the newsletter out the way we used to. The Voice used to be sent FREE to all families every month and we paid for the postage, copying, etc out of the General Fund. With the increase in costs for everything, including postage, we no longer have the financial ability to do this. We have been posting the Voice on the AAIWV website where it can be downloaded for free. Council has considered the costs and has decided that we will continue to publish the Voice on the internet but that we have no choice but to ask for subscriptions from those who want to receive a paper copy by mail.
The question then considered was “How much we should ask for a subscription?”. Well we decided that $12.00 for one year’s subscription should just cover the cost. For an cost analysis per newsletter see below:

Looking at the actual costs we see that:

Postage is 49 cents 49 cents per copy
Photocopying is typically 10 cents per side
we usually produce a 4 page newsletter
40 cents per copy
Envelopes cost 4-5 cents each 4 cents per copy
Computer generated labels cost about 1 cent each 1 cent per copy

This comes out to $0.94 per copy each month not counting any costs to transport the copies here and there, etc. Remember gas prices are outrageous! Considering that we have over 1000 addresses that the Voice could be mailed to—this is over $10,000 a year—Money that we don’t have now and that could be spent on better uses. After considering all of this, Council voted to ask for a Subscription Fee of $12 a year per household—but only for those who request that the Voice be sent to them by US Postal Service.

The Voice will still be available on-line for a free download. We will send paper copies only to those who pay the subscription fee.

Mel Smith
Be sure to put “Email the Voice” in the subject line.

If you have an article or information to give to the Newsletter contact the editor at:
Newsletter Editor
Be sure to put “Newsletter Submission” in the subject line.

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